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To Cook a Bear Analysis: This Daft Period Mystery Is Like Law & Order: Special Ursine Unit

An intense discussion lately spread widely on social media, after someone asked the question to women: would you rather find yourself stranded in the woods with a man or with a bear? Like all the most engaging hypothetical scenarios, it revealed wildly different perspectives and experiences, highlighted divides between the sexes, and could easily to induce an existential crisis if you thought about it extensively. Additionally, there came the predictable follow-up in which men of a certain stripe came online to tell women how foolish they were for choosing the bear and proceeded to describe the consequences they deserved for it. This at least enabled the women who were uncertain about their decision to decide with renewed assurance.

Dramatising the Setup

To Cook a Bear effectively dramatises this nifty small premise. The six-part drama is adapted on Swedish author Mikael Niemi’s 2018 novel with the identical title (translated two years later for an English audience). It traces the tribulations of a pastor (Gustaf Skarsgård) and his family as they come to begin a new ministry within Kengis, a remote settlement in Sweden’s north, during the mid-19th century. In a place lacking many joys, not one of the locals particularly warm to his puritanical stance on drinking and revelry, yet it is his defense of impoverished people – especially the native Sami population, from among whom hails the preacher’s adopted son Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that places him in direct opposition with the Kengis local authorities.

The Opposing Forces

Soon in cahoots against him include the sheriff Brahe (Magnus Krepper), the intimidating factory proprietor the matron Sjödahl (Pernilla August), observed early on firing a newly injured laborer with a month’s pay while he is still gibbering upon seeing of his pulped hand, and all others who profit from a populace who can be bought with some containers of the whisky provided by the creepy shopkeeper Lindmark (Jonas Karlsson). Although, in fairness, Lindmark’s creepiness diminishes when travelling artist the artist Beronius arrives on the scene (Simon J Berger, providing an acting turn of rare discomfiting power). If they are – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.

Plot Progression

With the seeds of tension planted, it is time to get down to narrative business. The maid employed by the doctor, the character Hilda (Eleonoora Kauhanen), accordingly goes missing in the forest. Indications of her flight and bear markings upon a trunk get discovered but she is completely absent. Rumours and fears regarding a human-devouring bear prowling the woodland circulate, but the pastor holds a different view that he and Jussi set out to verify.

A Strange Creation

This Bear Drama is a somewhat peculiar show. It creates a strong impression of the desolation that allows suspicion and prejudice and grim legends flourish from the native legend that bears might be dominated or inhabited by the souls of men. It avoids romanticise the tough existence experienced by the residents, where brutality, be it from nature or mankind, always looms on the edges, poised to explode. Yet the personas seldom evolve beyond symbols – or maybe, as the struggles amid fairness and vengeance, rationality and faith, good and evil escalate, emblematic figures within a moral tale – preventing the entire production fully coming to life.

Stylistic Shifts

And then, exist the many stylistically clashing instances in which the clergyman’s skill to discover clues and determine the maid’s destiny turns nearly laughable. He positions himself looking at shattered containers and clumps of hair within storage sheds as a fusion of Hercule Poirot and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom had to lick a mixture of blood spatter and the boss’s spit to confirm that indeed, it was definitely coagulated blood at the crime scene), before announcing his latest deduction and pulling a body from a bog.

Opposing Goals

The local leaders are determined proving that Hilda was killed by an animal, maybe to protect the peace, or possibly to shield one of their own. The clergyman is intent on proving otherwise, and the proof so quickly accumulates in his favour that once more the show’s credibility and audience tolerance are tested. In its finest moments, the series is reminiscent of the adaptation a few years ago of the author’s The Essex Serpent, with its evocation of the opposing allures and fears presented by rational thought and belief. In its low points, it resembles a bear-themed police procedural. Still, it appears to offer the answer to that debated question: “Females, choose the animal.”

  • To Cook a Bear is on Disney+ currently.

By

Mary Williams

A blockchain developer and crypto journalist with over 8 years of experience in fintech innovation and decentralized systems.

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